Rex Bookstore, Inc. Demetrio, F. R., Cordero-Fernando, G., & Zialcita, F. N. (1991). San Agustin Museum. Philippine Sociological Society. 1: The Lumawig Bontoc Myths. Smith, Elder & Company, 1859. A scene from Old Welsh literature. Boxer Codex: Edicin moderna. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. It could be inferred that Cent What they did was just wander out into the world, and be God's watchmen: The following five spirits were not baptized and did not accept the calling. Page 28. Piccio, B. Myths of the Philippines; Gaverza, J.K., 2014, University of the Philippines Diliman. Vocabulario de la lengua Tagala. University of Manila., 1956. Dancel, M. M. (1989). H. Roldan, 1832. 400401, Re-written in "Philippine Folk Literature: An Anthology" by Damiana L. Eugenio. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. Sugidanon (Epics) of Panay Series. [1] The diversity in these important figures is exhibited in many cases, of which a prime example is the Ifugao pantheon, where in a single pantheon, deities alone are calculated to number at least 1,500. Indigenous Peoples and Community Conserved Areas and Territories Consortium. La Solidaridad, Volume 5. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. A reclamation of one's heritage. Bowring, John (1858). Juan Jos de Noceda,Pedro de Sanlucar. Christina Pratt (2007). Schlegel, S. A. Asiaweek Limited, 1986. The Rosen Publishing Group, Inc, 2007. University of the Philippines. and C.S.Seligman, "The Vedas", Oosterhout 1969, "Substrate Languages in Old Indo-Aryan (gvedic, Middle and Late Vedic)", https://en.wikipedia.org/w/index.php?title=Mayura_(mythology)&oldid=1141531822, Short description is different from Wikidata, Articles with unsourced statements from March 2017, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 25 February 2023, at 14:58. Katutubo: Gaddang of Isabela (2009). E.P. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. Write CSS OR LESS and hit save. (2018). University of Manila., 1956. Nanzan University. The Philippine Archipelago: A Tropical Archipelago. 31, No. Lahing Pilipino Publication. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. A-Z-Animals.com. Readings in Philippine Literature. The Religion of the Ifugaos, Volumes 6568. (2021, September 20). (1917). Asian Folklore Studies Vol. Blumentritt, Ferdinand (1895). the University of Georgia Press. Yabes, L. Y. Unabia, C. C. (1986). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Empuq: the supreme deity, lord, and owner; the creator of all things in the world; Diwata: benevolent and protective deity who stays in the median space called Lalangaw; the mediator between humans and the supreme deity. Webdeities associated with centipedesgriffin park demolishedgriffin park demolished Cultural and ecological significance of Odonata (Insecta) to the T'boli of Lake Sebu, Mindanao, Philippines. Blumentritt, Ferdinand (1895). Quezon City: GCF Books. Reyes y Florentino, Isabelo de los (1909). Esquire. History of Ilocos, Volume 1. On January 14th we honor Sepa, the Centipede God. Pedro de(1613). Madale, A. T. (1976). Eugenio, D. L. (1989). (1994). Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Theyre determined little creatures, who spend their entire existence preparing to be something else. 1978. Capital Publishing House, 1989. World History Encyclopedia. Capiznon. Page 275. Quezon City: University of the Philippines Press. As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. Guillermo, A. R. (2012). Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. The Fall of the Babaylan. Ateneo de Manila University. University of San Carlos. Chicago: A. C. McClurg and Company. Philippine Quarterly of Culture and Society. National Commission for Culture and the Arts. "The Ma-aram in a Kiniray-a Society." Diccionario mitologico de Filipinas. Humadapnon: an epic hero; brother of Labaw Donggon and husband of Nagmalitung Yawa; Nagmalitung Yawa: a powerful binukot who rescued her husband by transforming herself into a man named Buyung Sunmasakay; Malubay Hanginon: a powerful binukot who captured and imprisoned by Humadapnon; defeated by Nagmalitung Yawa under her male form, Paglambuhan: a warrior who was keeping the Timpara Alimuon sacred boat in his fortress; defeated by Nagmalitung Yawa, Humadapnon, and Dumalapdap. opyright 2012-2013 Emky (Ty Barbary). Gttinger Studien zur Musikwissenschaft Volume 3. Bran is the Lord who owns the Cauldron of Regeneration. Page 26. Memoirs of the National Academy of Science, 23. Boats to Burn: Bajo fishing activity in the Australian fishing zone. Mga Sugilanong Karaan. (1977). Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Dreamweavers. An Introduction to the Kapampngan Language; Interview on Lw. Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! Page 46. (2016). As a carnivore, it eats other insects like arthropods and arachnids. This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. Limos, M. A. Aguilar, [edited by] Celedonio G. (1994). Ateneo de Manila University. Ibalon: Tatlong Bayani ng Epikong Bicol. Anitism: a survey of religious beliefs native to the Philippines. Want to shed the baggage of your old life and embrace a new and beautiful one? (1990). Jesus, Pablo de (1580). Manzano, L. C. The Tboli. Beyer, H. O. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Madrid, 1895. Oceanic Linguistics30:73129. Snpan Singsing: Center for Kapampngan Cultural Heritage. The T'boli: Songs, Stories and Society. Page 29. Ateneo de Manila University. An Account of Personhood, Identity and Bodily Knowledge amongst the Batak of Palawan Island (the Philippines). Far Eastern University Faculty Journal, Volume 12. Holy Angel University. Page 630. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. XIV. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Sepa can also appear with the head of a donkey, or mummified with two short horns. U.P. Bees have been the subject of myth and lore for ages. The Journal of American Folklore. Imbing, M. V. L., Viernes-Enriquez, J. Philippine Sociological Society. Folklore Studies Vol. vii. Mayura (Sanskrit: Mayra) is a Sanskrit word for peacock[1] which is one of the sacred birds of the Hindu culture. The Ifugao Wooden Idol. Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil Felipe Pardo, archbishop of Manila (1686-1688)Carta sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros circunvecinos. Numbers and Units in Old Tagalog. Maranaw: Dwellers of the Lake. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Tenorio, J., Stuart A. Schlegel, S. A. Socio-cultural History of Mamanwa Adaptations of Community in Sitio Palayan, Barangay Caucab, Almeria Biliran. Jocano, F. L. (1968). Donoso, Isaac (2016). 26 (99): 1363. (I have a strange sense of what constitutes a good idea.). Page 12. Religion of the Katipunan. McFarland, 2016. Page 151-152. https://www.learnreligions.com/insect-magic-and-folklore-2562520 (accessed March 4, 2023). Fireflies can be seen lighting up the night in many areas of the world. Manila: Lahing Pilipino Pub. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. Kikuchi, Y. It could be inferred that Cent Lulu.com, 2018. 3: The Myth of the Sleeping Hero: Three Philippine Cases. A Sanskrit-English Dictionary. 1: A Legend of the Subanen Buklog. Beyer, H. O. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Novellino, D. (2003). deities associated with centipedesjj auto sales. Gianno, Rosemary (2004). Scott, William Henry (1994). CTRL + SPACE for auto-complete. Quezon City: The University of the Philippines Folklorists Inc. Vanoverbergh, M. (1955). Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. (1992). Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. A Visit to the Philippine Islands. Lulu Publishing. Balancing the Spiritual and Physical Worlds: Memory, Responsibility, and Survival in the Rituals of the Sama Dilaut (Bajau laut) in Sitangkai, Tawi-Tawi, Southern Philippines and Semporna, Sabah, Malaysia. Southeast of Zamboanga. 1986. The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. Cudera, R. B., Razon, B. C., Millondaga, K. J. I. The Traditional Tiruray Zodiac: The Celestial Calendar of a Philippine Swidden and Foraging People. Marigondon; can level a mountain with a kick; one of the Mactan chieftains loyally allied to Datu Mangal, Umindig: chief of Bo. Jocano, F. L. (1958). 42, No. (1895). It is referred to in a number of Hindu scriptures. Quezon City, Philippines: Ateneo de Manila University Press. 5, No. La religin antigua de los Filipinos. Buenabora, N. P. (1975). A cookie which helps me track how many visitors come to my site and what pages they look at. 8, No. Kabunian: the supreme deity and the origin of rice; Moon Deity: the deity who teased Kabunian for not yet having a spouse, Child of Kabunian: the child of Kabunian with a mortal woman; split in half, where one part became lightning and the other became thunder, Matono: a brave woman who adventured into the underworld and saw the causes of poor crops and earthquakes; she afterwards reported her studies to the people of the earth; during the kosdy, the people pray to her to not permit the rice, camotes, and other things to grow down, but to cause them to grow up, Kabigat (of where the water rises): journeyed into the underworld to retrieve trees which became the forests of the middle world, Kabigat (of where the water empties): taught Kabigat (of where the water empties) how to safely get trees from the underworld, Masekn: ruler of the underworld with green eyebrows, red eyes, and a tail, Kabigat (of the east): a large man in the east who adopted Bangan, Bangan: son of Otot and adopted by Kabigat; a kind young man who loved both his father and foster-father; shared gold to the world though Kabigat, Otot: a large man in the west who perished due to an accident, while travelling with his son, Bangan; a tree of gold rose from his burial, where Kabunian fell the tree and all gold on earth scattered from it, Sun God: the deity who pushed up the skyworld and pushed down the underworld, creating earth, after he was hit by a man's arrow during the war between the peoples of the skyworld and the underworld, Labangan: a man who was got the first grain of rice used by mankind from Kabunian, Wife of Kabunian: the spouse of Kabunian who bore their child, which was split into two and revived into lightning and thunder, Two Blind Women: two kind blind beggars in hunger who were driven away by their neighbors; fed by a woman who came from a rock and an old woman; one was given a sack or rice, while the other was given a bottle of water; when they returned home, they decided to replant the rice and distribute it to the people, while the bottle of water gushed out streams which also aided mankind, Delan: deity of the moon, worshiped with the sun and stars; congenial with Elag; during quarrels, Elag sometimes covers Delan's face, causing the different phases of the moon; giver of light and growth, Elag: deity of the sun, worshiped with the moon and stars; has a magnificent house in the sky realm called Gacay; retreats to his home during nights; giver of light and growth, Pandac: deity of the stars, worshiped with the sun and moon; giver of light and growth, Cain: the headhunter creator of mankind; gave customs to the people; lived together with Abel in the sky but separated due to a quarrel, Abel: prayed to when wishing long lives for children; lived together with Cain in the sky but separated due to a quarrel, Keat: personification of lightning, depicted as the road of Cain and Abel, Kidu: personification of thunder, which follows Keat, Oden: deity of the rain, worshiped for its life-giving waters, Betang: unpredictable shape-shifting spirit-creatures living in the forests or wilderness called Gongot; youth and softness are their properties, while they can also alter a human's sense of time; they may take the form of a white dog, a large deer, a horse with a hanging tongue, a naked woman, or beings with grotesque shapes, whose attributes range from long arms and legs, small heads, oversized feet, fur bodies, to hairless bodies; they may also enter a person's dreams or paralyze a human, Gaek Spirits: spirits in the Gaek magic plant used in relation to hunting and fishing; the naw-naw prayer is given to them, Unnamed Supreme God: the supreme god who tasked the primordial giants to initiate the creation of many things, Buni: possibly the name of the supreme god, Aran: one of the two primordial giants tasked with the creation of many things, Abra: an old god who controls the weather; married to Makiling, the elder, Makiling (the elder): the goddess gave birth to Cabuyaran, Cabuyaran: the goddess of healing; daughter of Abra and Makiling, the elder; she eloped with Anianihan, Anianihan: the god of harvest who eloped with Cabuyaran, Saguday: the god of the wind who is one of the two gods preferred by Abra to be his daughter's spouse, Revenador: the god of thunder and lightning who is one of the two gods preferred by Abra to his daughter's spouse, Bulan: the god of peace who comforted the grieving Abra, Amman: the god of the sun, where the sun is his eye, Makiling (the younger): granddaughter of Makiling, the elder; she is guarded by the dog god Lobo in the underworld, Lobo: a god who was punished to become a large dog guarding the entrance to the underworld, Unnamed God: the underworld god who punished Lobo, Sipnget: the goddess of darkness who requested Ang-ngalo to build her a mansion, Asin: ruler of the kingdom of salt, who aided Ang-ngalo in the building of a white mansion, Ocean Deity: the goddess of the ocean whose waters slammed the ediface of salt being built by Ang-ngalo and Asin, causing the sea's water to become salty, Apolaki: the name of a deity, which later was used to refer to the supreme deity of Christian converts, Ines Kannoyan: beautiful maiden who became the lover of Lam-ang; aided the resurrection of Lam-ang, Horned Presidente: a presidente of a town who wished to have horns to frighten the people under his rule and keep them under his control; his wish backfired as the people perceived him as worse than an animal; he continued to demand to be the ruler despite his people withdrawing their support, which eventually led to his death, Agueo: the morose and taciturn sun god who is obedient to his father, Ama; lives in a palace of light, Bulan: the merry and mischievous moon god, whose dim palace was the source of the perpetual light which became the stars; guides the ways of thieves, Anito: spirits who lurk everywhere; capable of inflicting pain and suffering, or of granting rewards, Gods of the Pistay Dayat: gods who are pacified through the Pistay Dayat ritual, where offerings are given to the spirits of the waters who pacify the gods, Urduja: a warrior princess who headed a supreme fleet, Rizal: a culture-hero who, according to tradition, will return to aid his people in their struggle for victory and genuine freedom, Malayari: also called Apo Namalyari, the supreme deity and creator, Akasi: the god of health and sickness; sometimes seen at the same level of power as Malayari, Kalasakas: god of early ripening of rice stalks, Kalasokus: god of turning grain yellow and dry, Damulag: also called Damolag, god of protecting fruiting rice from the elements, Anitun Tauo: the goddess of wind and rain who was reduced in rank by Malayari for her conceit, Great Creator: the god who created all things; used to come down and talk to people before the great flood; rules the earth through Tigbalog, Lueve, Amas, and Binangewan, Gutugutumakkan: the supreme deity, possibly the name of the Great Creator.
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