The Father and the Son were at work. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. And he answered, No. And he saith, I am not. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. But see the blessed fruit of receiving it. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. None else could do either work: for here we see His great work on earth, and His heavenly power. Whoever lives a life of faith in the Son will experience the fullness . Grace and truth came by Jesus Christ. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. This implies that he is now under the wrath of God, or under condemnation. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). He hath it. . He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. And anyone who believes in God's Son has eternal life. John was not yet cast into prison. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? How can such have relationship with God? John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. 1. One must be born again. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. The result immediately follows. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. More correctly, as Rev., obeyeth not. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. Observe: not which was, but "which is." He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 1John 2:25 And this is the promise which He Himself made to us: eternal life. None the less did the result of His death proclaim His Deity. Home COMMENTARY What is the meaning of John 3:36? This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. They had no common thoughts, feelings, or ways with the Father and the Son. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. 03 Mar 2023 15:00:59 (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Once we step into the light God gives us a new life. So we see in the attractive power, afterwards dealing with individual souls. John practiced law for 40 years and he now monitors local politics. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. No man hath seen God at any time. Now it is that the great question is decided; now it is that a man receives or refuses Christ. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. All disciplinary action, every probationary process, disappears. (Verses John 7:19-23) What judgment could be less righteous? I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". It implies, also, that it will continue to remain on him. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. If we give it careful thought, we can . It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Further, it is connected intimately with the evidence of man's ruin by sin. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. And Jesus answers, "I that speak unto thee am he." (Psalms 132:1-18) Then they wanted to make Him a king. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. The first . What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Shall neither enjoy true life or happiness here nor in the world to come. And such was Jesus. (VersesJohn 6:1-21; John 6:1-21). But even this sufficed not: the Son of man must be lifted up. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. This we have had fully before. The issue of all is, that the will of man is the real cause and spring of enmity. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. The fact is, John 3:18 does not say all non-Christians go to hell. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. God wants people to be saved . This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. For He who spoke was divine. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. There is for him a present possession, which shall also remain. And worship is viewed both in moral nature and in the joy of communion doubly. The one who comes from heaven is above all. It was sabbath-day. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. A person does not have to do anything to become lost. Therefore, it seems to me, He adds verse 24. infinite truth! Published by at February 16, 2022. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. This would make all manifest. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. (ver. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. This He does in verses 16-19. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . (Verse John 3:10). "No man hath seen God at any time: the only-begotten Son," etc. "The law was given by Moses." "Ye will not come to me that ye might have life." And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (Verses John 4:31-38). Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. The looking for signs and wonders is rebuked; but mortality is arrested. Thus in one way or the other all must honour the Son. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. All this clearly goes down to millennial days. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. (Verses John 7:40-53). The Jews, with all their privileges, were strangers here. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. And they asked him, What then? It will abide or dwell there as its appropriate habitation. He is a divine person; His manhood brought no attainder to His rights as God. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. The last two views are more common. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. I pray that I might live for Him. Such was the grace that God was displaying in Him, the true and full expresser of His mind. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. All translations of John 3:36 imply that this rejection of Christ is a deliberate action.
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